Conoscenza intuitiva nel pensiero cristiano fra tarda Antichità e alto Medioevo

digital

Articolo

Rivista

RIVISTA DI FILOSOFIA NEO-SCOLASTICA

Fascicolo

RIVISTA DI FILOSOFIA NEO-SCOLASTICA - 2013 - 1

Titolo

Conoscenza intuitiva nel pensiero cristiano fra tarda Antichità e alto Medioevo

Autore

Giulio D'Onofrio

Editore

Vita e Pensiero

Formato

Articolo |

Pdf

Online da

01-2013

Issn

0035-6247 (stampa) | 1827-7926 (digitale)

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Descrizione Commenti dei lettori

Even if the term intuitio and other similar concepts (such as notitia or notio intuitiva) are not explicitly cited (apart from a very few insignificant exceptions) in the philosophical-theological vocabulary of the Early Middle Ages (VI-XII centuries), the authors of this period frequently demonstrated in their theories of knowledge the fundamental value of forms of the direct and immediate perception of the truth, which they based on a shared and prevailing gnoseology rooted in exemplarism, as recommended by the Augustinian model. A synoptic examination of texts from some of the most significant evidence of this concept allows for an evaluation of the role of immediate knowledge, which is comparable to the forms of contact between the subject and object of knowledge – what other historical periods would call «intuitive» –, in the most important systems of thought in the Early Middle Ages: from Boethius to Virgil the Grammarian; to Alcuin and the other thinkers of the first Carolingian age; from John Scotus Eriugena to Anselm of Aosta; up to Gilbert of Poitiers to Alan of Lille.

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